Wednesday, January 22, 2014

Exploitation



The Passage
John 2:12-25
12After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days. 13Now the Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14And He found in the temple those who sold oxen and sheep and doves, and the money changers doing business. 15When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers' money and overturned the tables. 16And He said to those who sold doves, "Take these things away! Do not make My Father's house a house of merchandise!"

17Then His disciples remembered that it was written, "Zeal for Your house has eaten Me up."

18So the Jews answered and said to Him, "What sign do You show to us, since You do these things?"

19Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up."

20Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?"

21But He was speaking of the temple of His body. 22Therefore, when He had risen from the dead, His disciples remembered that He had said this to them; and they believed the Scripture and the word which Jesus had said.

23Now when He was in Jerusalem at the Passover, during the feast, many believed in His name when they saw the signs which He did. 24But Jesus did not commit Himself to them, because He knew all [men], 25and had no need that anyone should testify of man, for He knew what was in man.

A Little Background
The Passover is one of the most holy days of the Jewish calendar occurring in the Spring either in March or April.  Passover celebrates the historical event of God’s passing over the houses of Israelites when he sent the destroyer into the land of Egypt.  Each family was to sacrifice a lamb, spread its blood on the sides and over the top of the door.  The destroyer entered the homes that did not have the blood of the lamb and killed the firstborn.  The next day, Pharaoh expelled all the Jews from Egypt, beginning their journey, led by Moses, to the Promised Land, Canaan, or what is now known as Israel.

Each year faithful Jews traveled to Jerusalem to celebrate the Passover there.  This was the same occasion during which Jesus stayed behind talking to the teachers when He was 12 years old.

During that journey, God revealed Himself to Moses on Mount Sinai.  Moses wrote as God spoke.  One of God’s instructions was to build a portable structure to be used for worship.  It was a simple tent known as the tabernacle.  When the Israelites worshiped God according to His Word, His presence would fill the Holy of Holies.  Many years later kings David and Solomon desired to build a permanent and glorious dwelling place for God’s worship known as the temple.  Set up exactly the same way as the tabernacle, Solomon’s temple was bigger and more glorious.  

Because of years of idolatry, God sent the pagan Babylonians to Israel to take the people into captivity.  The temple was destroyed and its objects of worship stolen.  When the Israelites returned to the land 70 years later, Zerubbabal rebuilt the temple in a smaller version.  Approximately 16 years before Jesus’ birth, Herod began his rebuilding of the temple.  Herod was a wicked king whose goal was not for worship of the true God, but self-glorification.  Herod’s temple was the largest and just one of his several building projects.  Massive stones form the foundation of the temple which is estimated to have been the equivalent of 40 stories high according to Jewish historian, Josephus. 

Some Explanation
God’s required system of worship at the temple (originally the tabernacle) was to bring specific animals for various sacrifices.  Sacrifices were made continually on a daily basis when worshipers would present themselves to repent of particular sins, for the birth of a child, and for the days that God required as special holy days.  When the worshipers traveled they would need to bring the live sacrificial animal with them.[1]  It was not necessary that the family raise the animal themselves.  It could be bought for the purpose of sacrifice.  On a practical level, it would be much easier to buy an animal for sacrifice in Jerusalem rather than travel with it in tow. 

Having animals inside the temple complex (this would have been in the outer courtyard) was very convenient.  And of course, animals bought there would be the highest priced.  It doesn’t take much imagination to realize the economic advantage of being a dealer of sacrificial animals in Jerusalem.  It’s also easy to imagine the scenario that Jesus saw when He arrived at the temple—the noisy, dirty animals, the loud bartering and bickering over prices, and the price-gouging vendors crowding and clamoring in the place reserved for worship of God.

Each year, Jews were required to pay a temple tax of one-half shekel (Exodus 30:13).  The shekel was Jewish currency.  But Israel was under Roman domination, and the Roman denarius was required for secular purchases.  Therefore, the money changers set up inside the temple complex for converting the denarius into shekels.

The scene was certainly nothing new to Jesus, but now He had formally begun His ministry.  It was time to cleanse the temple of merchandizing and establish the house of the Lord to its original intent—a house of prayer to receive atonement for sin and present themselves as worshipers of the Lord.

What sign do You show to us?... When Jesus drove the money changers out of the temple, the Jews (Pharisees) became angry.  No doubt they also profited from the lucrative business arrangement.  Their question was a challenge to Jesus to show what authority He had to drive out these profiteers.  These Jews asked for a sign, and Jesus gave them exactly what they asked for, “Destroy this temple and in three days I will raise it up.”  Such a statement seemed ludicrous to these Jews. They were already opposing Jesus’ authority.  Verse 19 explains that Jesus was declaring His deity.  He specifically meant His own body was the temple.  He was the image, the exact representation of God the Father (Colossians 1:15) .  This is the first time that Jesus is recorded as predicting His death and resurrection.  It will be the crucial point in proving His identity as Messiah.  Later, when Jesus rose from the dead, the disciples remembered this incident.

...many believed in His name when they saw the signs...there were other signs that Jesus did while in Jerusalem at this time, though they are not recorded for us. 

But Jesus did not commit Himself to them...At this point, Jesus did not declare Himself to be the Messiah because He knew what that would mean to the people.  They were looking for a Messiah to deliver them from Roman domination and establish a paradise-like kingdom.  That was not Jesus plan.

Observations and Insights
At some point in time, perhaps a seemingly very innocent practice began of providing worshipers with needed goods and services for temple worship.  What may possibly have begun with sincere motivation soon degenerated into exploitation.   I see myself in this passage.

As believers we also represent the body of Christ[2]; our bodies are the temple of the Holy Spirit.  We are to be holy—set apart for His worship alone (1 Peter 1:15, 16).  In our zeal for the Lord, we desire to grow, to be encouraged and built up in our faith.  There are many good books and opportunities that teach us sound doctrine, train us, and sharpen our abilities to serve Him. 

However, what begins as good and right motivation to love and good works, can quickly turn when we take our attention off the person and work of the Lord Jesus Christ through the Word and give our attention and allegiance to human teachers and celebrity preachers.  2 Peter 2:1-3 denounces false teachers who “make merchandise of”(KJV) or exploit believers.  So often we fill our shelves with books, CD’s or spend hundreds of dollars to attend every conference that promises a new teaching.  1 John 2:20, 27 tells us that all believers have the anointing of the Holy Spirit; we have no need of special teaching to take us to “new levels” or show us some new revelation to increase our spirituality. 

There are good tools and resources that are worthy of investment for our spiritual growth, but if you find yourself spending hundreds of dollars each year on seminars, conferences, CD series, and books, perhaps it is time to pull back.  Go to the source.  All that we need for life and godliness is found between Genesis 1:1 and Revelation 22:21.  We need no new revelation for the Bible itself completely equips us (2 Timothy 3:16, 17).  How about taking a year off to diligently study the Word of God?

This sheep has found the calm waters and green pastures of the Shepherd to be absolutely delightful.  

Next: "Look and Live"

[1] In the case of Passover, the animal was killed and eaten at the home of the family; it was not sacrificed at the temple.  However, it was necessary to have an animal to sacrifice.
[2] This is symbolic or metaphorical.  Believers are not the temple or the literal body in the same way that Jesus was God incarnate—in flesh.  1 Cor. 12, and 2 Cor. 6 describe us as the body of Christ, the temple of the Holy Spirit.

Sunday, January 12, 2014

Coming Out


The Passage
John 2:1-12

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Now both Jesus and His disciples were invited to the wedding. And when they ran out of wine, the mother of Jesus said to Him, "They have no wine."

Jesus said to her, "Woman, what does your concern have to do with Me? My hour has not yet come."

His mother said to the servants, "Whatever He says to you, do [it]." Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece.

Jesus said to them, "Fill the waterpots with water." And they filled them up to the brim. And He said to them, "Draw [some] out now, and take [it] to the master of the feast." And they took [it].

When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. And he said to him, "Every man at the beginning sets out the good wine, and when the [guests] have well drunk, then the inferior. You have kept the good wine until now!"

This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.  After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days.

A Little Background
Although Jesus’ ministry formally began when He was baptized by John, the wedding at Cana records His first miracle.  A Jewish wedding in Biblical times was very different from modern weddings in our culture.  Weddings occurred in three parts.  The celebration was the third part of the wedding ceremony, and could last for many days.  Jesus and his disciples had been invited to the celebration. 

Some Explanation
On the third day... The account of the wedding follows three days after Jesus’ selection of some of His disciples.  It is possible that the five disciples were included in the invitation at the last minute.  This explanation may account for the wine running out.  It may also be likely that the wedding was that of Jesus’ relative.  This would also explain Mary’s involvement.  Perhaps she was close to the family and was aware of the embarrassing situation that was about to occur.  If the disciples were a last minute addition, she may have felt a sense of responsibility.

Woman what does your concern have to do with Me?... The title Jesus used toward Mary, was a respectful way to address a woman of higher standing.  Jesus did not refer to her as mother, nor did he call Mary by name.  Perhaps as little as two months previously, Jesus had been baptized, when the heavens opened and the Father said, "This is my beloved Son, in whom I am well pleased."  Until that time, Jesus lived in relative obscurity, likely with His family.  But Jesus was now beginning His Messianic ministry.  Although Mary was Jesus’ mother by earthly birth, this would be a new relationship.  He was now ministering as God in the flesh; Mary was as much a sheep in need of a Savior as every other person that Jesus encountered.  (Later, Mary and her other sons will come to Jesus requesting his attention by calling upon their family relationship.  Jesus did not allow them any special favor.)

My hour has not yet come... Many commentators agree that Mary was asking Jesus to reveal Himself as Messiah by her request regarding the wine.  Jesus was not ready to fully reveal His Messiah-ship, yet.  It would take some time before Jesus would declare Himself fully.  However, He did take the opportunity to show the first sign of His deity. 

Abundance of wine was understood as a prophetic characteristic of the hoped-for Messianic kingdom.  By turning the water into wine, Jesus was showing a sign of His Messianic identity.  Other literature of the period tells of the Jewish belief that when Messiah came, there would be a time of plenty.  Numbers 13 describes the spies returning from Canaan carrying such huge clusters of grapes that it took two men to carry them on their shoulders.  Israel looked for the day when Messiah would return her to her original glory including abundance of wine.  The prophets also foretold of abundance of wine in the Messianic kingdom (Jeremiah 31:12, Amos 9:14, Joel 3:18)

Six waterpots of stone... Purification was extremely important to devout Jews[1].  These waterpots were
30-gallon wine keg
probably for the purpose of the guests’ washing of their hands and feet before the feast.  Six large pots of approximately 20 to 30 gallons each would be about 120-180 gallons of water.  Since the pots were empty (for Jesus told the servants to fill them with water) it is reasonable to conclude that they had used the water for cleansing before the feast. 

You have kept the good wine until now!... At the wedding feast, a wise host would use the good wine first for the guests to appreciate.  But as they drank, they would be less likely to notice the inferior wine later toward the end of the feast. 

Observations and Insights
Jesus’ new disciples were convinced that He was the longed-for Messiah (John 1:41-51).  With this first sign, turning the water into wine, and manifesting His glory, the disciples believed in Him.  Later in Mark 2:22 and Luke 22:18, 30, they saw Jesus identify His ministry as the new wine.  Like the new wine reserved for later in the feast, Jesus Himself is that good wine, “reserved until now”. 

Psalms 19 and 119 are beautiful expressions of the perfection and excellence of God’s Word, the Law.  Jesus, the Word in flesh is the fulfillment of the Law.  Ephesians 5:26 tells us that the Word is water that washes us.  Until Jesus, the Old Testament Scriptures were a law written upon stone, but God promised a time when His law would be written on fleshly tablets of the heart.  Throughout the times of the Old Testament, the Jews could not keep the law perfectly.  Though perfect, holy, and precious as gold, the law brought death because it could not be kept perfectly by imperfect man.  Jesus’ ministry and atonement would abolish the necessity of keeping the law.  Through faith in the Lord Jesus Christ and His sacrifice for sin, He indwells us through the Holy Spirit engraving the living Word upon our hearts. 


(Next John 2:12-25)


[1] Later, the Pharisees will criticize Jesus’ disciples for not washing properly before eating--Mark 7:5, Luke 11:38

Saturday, November 30, 2013

Christmas Sheep

Many of us may be running around in that last-minute Christmas rush to get every last holiday task and gift crossed off our list. I often feel like the sheep in this "way cool" sheep video.  I’m sure you will enjoy it.  And don’t forget to read the commentary after!



Kudos to those imaginative, industrious and talented shepherds!  But I see two object lessons in this video for simple sheep like me.  It occurs to me that I can be just like those sheep.  Obviously, the lights on the sheep remind me of Christmas, so I thought about how easily this sheep is dazzled by the “stuff” of Christmas.  It’s easy to get caught up in all the materialism—to have this new outfit, or buy that new gadget, or the gotta-run-to-get-that-great-deal kind of frenzy at Christmas.  I think I must look like those silly sheep being herded around for the retailers benefit and delight.

But I also mean the “stuff” that makes our Christmases unique and special.  I know there are times that I have thought about various special traditions in the Mulberry household, and have whined, “But it just won’t be Christmas if I don’t ...”  “It won’t be the same if...”  Don’t get me wrong!  I do love Christmas—the lights, the songs, the celebrations, the atmosphere.  But that is just fleeting fluff.  The real point of Christmas is just Jesus and why He came to us that one solitary, quiet night in Bethlehem.  Jesus alone is all I need for Christmas; anything else is abundant blessing.

I see another lesson in this fun sheep video, and I mean no disrespect for these creative shepherds.  I realize how different they are than my Good Shepherd (John 10). Jesus calls some to pastor (literally to be under-shepherds)—to feed the flock.  But some shepherds (rather hirelings- John 10:12, 13) will not pay attention to wolves who will come to destroy the flock (Acts 20:27-31).  False teachers/shepherds who “make merchandise” (KJV) or exploit the sheep (2 Pet. 2:1-3) will draw the sheep away to themselves.  Those hirelings will use the sheep for their own self-interests and entertainment much like the shepherds in the video.

I’m just a simple sheep who needs a simple Gospel and the Great Shepherd, the One who laid down His life for me, purchased me with His own blood, and brought me into Covenant.  He’s the One who lives forever making intercession for me.  That’s the One I’m celebrating this Christmas!  He’s all I need.  I’m not running around,  I’m following Him!

Tuesday, November 19, 2013

Disciples



The Passage
John 1:35-51
"35 Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, "Behold the Lamb of God!"  

37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, "What do you seek?"

They said to Him, "Rabbi" (which is to say, when translated, Teacher), "where are You staying?"

39 He said to them, "Come and see." They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour).  

40 One of the two who heard John [speak], and followed Him, was Andrew, Simon Peter's brother. 41 He first found his own brother Simon, and said to him, "We have found the Messiah" (which is translated, the Christ).  42 And he brought him to Jesus.

Now when Jesus looked at him, He said, "You are Simon the son of Jonah. You shall be called Cephas" (which is translated, A Stone).

43 The following day Jesus wanted to go to Galilee, and He found Philip and said to him, "Follow Me."

44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote--Jesus of Nazareth, the son of Joseph."

46 And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

47 Jesus saw Nathanael coming toward Him, and said of him, "Behold, an Israelite indeed, in whom is no deceit!"

48 Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you."

49 Nathanael answered and said to Him, "Rabbi, You are the Son of God! You are the King of Israel!"

50 Jesus answered and said to him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these." 51 And He said to him, "Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man."

A Little Background
Discipleship was not unique to Jesus.  The Greed word for “disciple” is mathetes, and means pupil or learner.  Ancient teachers attracted disciples who learned from and followed them.  Plato was a disciple of Socrates and Aristotle was a disciple of Plato.  Pious Jews discipled under well-known rabbis.   This passage tells us that John had disciples.  Jesus had many disciples who followed him throughout his ministry.  In Luke 10:1 Jesus sent out seventy disciples to minister.  However, Jesus Himself chose out twelve to follow Him.   Eleven of these were to be the foundational apostles[1] who would establish the teachings of Jesus in laying the foundation of the church (Eph. 2:20).  We are here at the very beginning of Jesus’ earthly ministry, but we can take a peek, jumping ahead to the end of His life on earth in John 17.  In verse 6 we learn that it was God the Father Who gave these twelve disciples to Jesus.  Jesus prayed for them just minutes before His arrest, “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.”  John 17:6

Some Explanation
In John 1:35-37 we see John again pointing out Jesus, “Look!  The Lamb of God!”  In essence, John was releasing his disciples to follow Jesus.  One was Andrew; the other disciple is not named.  Since it is characteristic of the disciple/apostle John to anonymously reference himself in the Gospel of John, it is not out of bounds to consider that the second disciple of John the Baptizer here might be the Apostle John himself, the writer of this Gospel.  Since these two were John’s disciples, it is also reasonable that they would likely have witnessed Jesus’ baptism.  If so, they would also have witnessed heaven opening, the appearance of the Holy Spirit alighting on Jesus, and God’s voice from heaven proclaiming God’s identification and favor on Jesus.

They asked Jesus where He was staying and Jesus invited them to “come and see”.  I cannot help wondering how Jesus must have felt calling these first disciples to Himself.  There must have been some excitement as He shared about Himself with them that day.  They recognized that they had found the Messiah.  Andrew quickly found his brother, Peter, whom Jesus called by his Aramaic name, “Cephas”.  Both of these mean stone or rock.

The next day Jesus wanted to go to Galilee.  It seems like Jesus is purposeful in His intent—to find Philip.  Philip, in turn, found Nathaniel.  We often recognize Peter’s impetuous and bold nature.  But here we see a similar trait in Nathaniel.  Jesus commented that Nathaniel was unique among the Jews because he was a man who had no guile.  This did not mean he was sinless.  Jesus simply recognized that Nathaniel did not hide what was really in his heart.  He was forthright and honest.  He spoke exactly what he was thinking.  He said, “What? Can anything good come from Nazareth?”  Perhaps Nathaniel was thinking that the Messiah should come from Jerusalem or another more notable city.  Nazareth was small and insignificant. 

Jesus’ told Nathaniel that He saw him “under the fig tree”.  This is apparently a phrase used by rabbis to describe one who is in meditation on the word of God and prayer suggesting that Nathaniel was a devout man studying the Scriptures.  Nathaniel was amazed that Jesus saw him.  It isn’t clear why this amazed Nathaniel.  Perhaps the setting was not in an open place, but private.  The fact that Jesus “saw” him would indicate Jesus’ omniscient nature. 

In any case, Jesus told Nathaniel that it was a small thing—for Nathaniel would soon see “the heavens open and the angels ascending and descending on the Son of man”.   That phrase was in reference to Jacob’s dream of a ladder with angels going up and down between heaven and earth.  Most commentators see Jesus’ statement revealing that He would be the ladder that would provide the way to heaven.  Other commentators remind us of John 20:30, 31 and 21:25 which says that it is not possible to record all of Jesus’ works while on earth, and that it is possible that Nathaniel and the disciples may have seen such a vision. 

Observations and Insights
Discipleship isn’t often talked about today.  Mentorship is much trendier.  Is there a difference?  Are the two words synonymous?  (Before I answer that question, I want to say upfront that I am “old school” and the older I get, the more I often feel like an old fuddy-duddy!  So if you think I sound curmudgeonly, you are probably right.  But also, the older I get, the more I see how different the visible church today looks from 30 years ago.  Not all the changes are good, in my opinion.)

The results of a google search of “discipleship vs. mentorship” are interesting.  Most of the results stated either that discipleship and mentorship were basically the same thing or that mentorship was an extension of discipleship or “the next level” of discipleship.  In every case, any distinction made between the two was opinion or experience-based; no dictionary definition or technical source was given.    

Does it really matter?  Am I nit-picking?  The answer to that question is exactly the point that I want to make, so please bear with me while I take a slight rabbit trail; I hope you’ll soon see my point.   Thefreedictionary.com defines nit-picking as “minute, trivial, unnecessary, and unjustified criticism or faultfinding”.  That is exactly how we most often use that phrase.  But when I typed it (admittedly, perhaps the first time ever) I realized something interesting.  What is a nit, and why would anyone want to pick it?  Nits are nasty creatures—the egg or young of lice.  Eeeww!  I don’t know about you, but if I became infested with lice, I would certainly WANT someone to pick my nits!  (Sorry to be crass—but who wouldn’t want to get rid of every single disgusting creature?)  So how did the use of the term get twisted around?

English is a dynamic language.  Words change in meaning.  Sometimes those changes are incidental and inconsequential.  Sometimes the changes are purposeful and agenda-driven.  Social scientists use a concept known as the dialectical process to engineer change in human behavior.  The dialectical process is a way of bringing two opposing ideas into agreement.  In other words, it is possible to take a concept that once was wrong and gradually over time make it right.  In the dialectical process darkness becomes light, up becomes down.[2]

Back to discipleship...in my very unscientific google research, I noticed that none of the distinctions between discipleship and mentorship contained any Biblical reference.  Perhaps that is because the word mentor is not found in the Bible!  Mentor was a character from Greek mythology dating back many centuries before Christ.  Since Greece was at one time Israel’s oppressor, and our New Testament was written in Greek, why wouldn’t Jesus use this term to describe His relationship with His followers?  The answer may be rooted in pagan mythology.  The mythological goddess Athena transformed herself into an old man named Mentor in order to advise the character Telemachus in Homer’s Odyssey.  Wikipedia states, “Because of Mentor's relationship with Telemachus, and the disguised Athena's encouragement and practical plans for dealing with personal dilemmas, the personal name Mentor has been adopted in English as a term meaning someone who imparts wisdom to and shares knowledge with a less experienced colleague.  One website also sites An Encyclopedia of Psychic Science describing a spirit entity called Mentor who possessed a psychic medium in séances.  His purpose was to step in and explain areas of confusion. [3]  Both of these examples describe Mentor as a spirit guide.

The point that I am trying to get to is this: Jesus gave explicit instructions to His followers when He left earth, “Go and preach the Gospel.  Make disciples, teaching everything that I taught you.” (Mark 16:15; Matt. 28:19-20).  When believers look to someone to mentor them, they are looking to become like that leader; they want an example to follow.  In my own personal experience and in every case where mentorship is defined and encouraged, mentoring focuses on a human leader to model behavior.  But the Bible tells us to make disciples by teaching believers to be like Jesus.   I won’t say that the shift from the Biblical term discipleship to the secular term mentorship is agenda-driven; however, I do believe that the difference is significant and makes sheep more prone to error.[4]

The idea that mentorship is an extension or “the next level” of discipleship is equally troublesome.  Again, it has no basis in the Bible.  The lure of climbing up levels of spirituality is Gnostic in nature.  Jesus taught that those who would be the greatest in the kingdom would be servants.  There is no Biblical structure to ascend to levels of spirituality.  We are, of course, to grow in our faith, but that is not the same as levels of spirituality.

We would agree that certainly Jesus imparted wisdom and shared knowledge with His disciples.  There's nothing wrong with that.  But this old fuddy-duddy sees that the subtle dialectical shift over the years from discipleship to mentorship is making fewer converts and less Biblically-knowledgeable believers.  So, while my argument may sound like my fault finding is minute, trivial and unnecessary, I would rather think of it as picking out nits that are infesting the body of Christ. 

When I started reading a harmony of the Gospels, I began to enjoy a new faith in my walk with the Lord.  I began to love Jesus more.  I noticed areas that I had strayed in my thinking.  As I am reading through now this second time, I am enjoying sharing insights with you.  My goal is to focus on Jesus.  As we begin now to see Jesus’ ministry unfold, we also walk with Him in discipleship.  I don’t know about you, but my tail is wagging.  I’m ready to follow my Great Shepherd!

Next:   John 2:1-12


[1] ...with Paul following later.  Judas who betrayed Jesus hanged himself leaving eleven.

[2] For an excellent discussion of the dialectical process see:   http://tinyurl.com/diaprax

[3] http://herescope.blogspot.com/2005/10/what-does-word-mentor-really-mean.html


[4] The writers at the herescope blog express that the term mentorship became popular in the late 90’s with the Promise Keeper’s movement.  Also during this time, the emphasis was less on Biblically-based teaching and preaching and more on experience.  Today’s most popular pastors preach leadership models rather than being under-shepherds who feed the flock.  One very famous pastor states that we should stop using the word “shepherd” to describe a pastor.  It is supposedly culturally irrelevant and was no longer used after the book of Acts.  This is patently false.  1 Peter 5:2 is a command to feed or shepherd the flock of believers.  There is a very dangerous shift happening in the church today.  See: http://www.christianitytoday.com/le/2007/may-online-only/cln70528.html