The Passage[1]
But Herod the tetrarch, being rebuked by him [John, the Baptizer]
concerning Herodias, his brother Philip’s wife, and for all the evils which
Herod had done, also added this, above all, that he shut John up in
prison.
For Herod himself had sent and laid hold of John, and bound
him in prison for the sake of Herodias, his brother Philip’s wife; for he had
married her. Because John had said to Herod, “It is not lawful for you to have
your brother’s wife.”
Therefore Herodias held it against him and wanted to kill
him, but she could not; and although he wanted to put him to death, he feared
the multitude, because they counted him as a prophet. For Herod feared John, knowing that he was a just and holy man, and he
protected him. And when he heard him, he did many things, and heard him gladly.
[ESV: When
he heard him, he was greatly perplexed, and yet he heard him gladly; NIV: “liked to listen
to him”]
Therefore, when the Lord knew that the Pharisees had heard
that Jesus made and baptized more disciples than John (though Jesus
Himself did not baptize, but His disciples), He left Judea and departed again
to Galilee. But He needed to go through Samaria.
A Little Background
As I mentioned in a previous post,
there was actually a dynasty of Herods; four of them reigned during Jesus’
lifetime. When Herod the Great died (who killed all the infants when He
heard that Jesus had been born, “King of the Jews”), he divided his kingdom
among four of his sons. Herod the Tetrarch
(also known as Antipas) ruled in Galilee.
Some Explanation
Through the ministry of John the
Baptizer, the peoples’ hearts were becoming softened. John did not hold back
the truth; he preached with boldness in the power of the Holy Spirit. But not
everyone repented. Herod was intrigued by John, and admired him, but his wife
Herodias hated John.
The Pharisees were also stirred up,
first by John’s preaching and now by Jesus’ cleansing of the Temple. No doubt
they were relieved when Herod arrested John. But now Jesus was making waves in
their well-ordered regime. The power and influence of the Pharisees was
greatest in Jerusalem which was in Judea. Since it was just the beginning of
His ministry, Jesus did not stay in Judea where there was opposition. He turned
His attention to Galilee where He will minister for the next 18 months.
Observations and Insights
Herod’s response to John’s preaching
is interesting. On the one hand he was incensed by John’s defiance against
Herod’s adultery. On the other, he was fascinated by John’s boldness. Notice
that he apparently listens to some of John’s message, but was perplexed.
At times, having an appearance of
faith can be advantageous in our culture today. Celebrities may talk of “God”
as if they are Christians. We cannot know their hearts and I am not judging
their faith. But we not only must be cautious (take heed, beware, be careful)
about following others, we must also examine our own hearts to see if we are in
the faith (2 Corinthians 13:5). Herod
had a superficial interest in John’s message, but he had no saving faith.
False faith is very hard to detect as it can do many things we
might attribute to saving faith. For instance false faith can experience deep
conviction for sin as Judas did after betraying our Lord and Savior. It can
tremble and be moved by the word of God as Felix did when Paul spoke to him. It
can repent as Esau and can be seen in a high office in the church as Demas. A
false faith can speak well of Christ, and can perform religious works like the
Pharisees. A false faith could even preach the gospel and more, and yet Jesus
might not know them at the end.
Bill Wessel, http://www.settingcaptivesfree.com/newsletter/never-thirst/day12/
[1] Note: Much of the Harmony readings will be pieced
together like a puzzle putting the four Gospels together into one
narrative. I am copying the order or
format from A Simplified Harmony of the
Gospels, George W. Wright, Holman Bible Publishers, 2001. However, I am using the New King James rather
than the HCSB. This order is from the
research of Wright and is open to discussion.
Of course, you can also read the passages side by side separately if you
prefer.
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