Saturday, March 15, 2014

The Messiah Problem

The Passage 
Matthew 9:1-8; Mark 2:1-12; Luke 5:17-26[1] 
     
So He got into a boat, crossed over, and came to His own city Capernaum. Immediately many gathered together, so that there was no longer room to receive them, not even near the door.
Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.
Then behold, men brought on a bed a man who was paralyzed, whom they sought to bring in and lay before Him. And when they could not find how they might bring him in, because of the crowd, they went up on the housetop and let him down with his bed through the tiling into the midst before Jesus.
When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”
And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?”
But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? But that you may know that the Son of Man has power on earth to forgive sins”—He said to the paralytic, “I say to you, arise, take up your bed, and go to your house.”
Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!”

A Little Background
When Jesus had been rejected in His own hometown of Nazareth, he went to Capernaum where he established his base of ministry. After healing Peter’s mother-in-law, and then the late-night healing ministry, He told the disciples that He would go to other towns to preach the kingdom and to minister, for that was the purpose of His coming. He spent some time traveling around to various villages, and then He returned back to the house in Capernaum where He had been staying.

Some Explanation
Pharisees and teachers of the law... We often see the scribes and Pharisees together. The highly educated scribes copied the Scriptures and taught them. The Pharisees interpreted the law. They made quite a tag team that dogged Jesus since He had gained their attention at the cleansing of the temple at the time of the Passover. From that point on, they were scrutinizing Him and looking for ways to discredit His teachings. Jesus did not hide from them, but openly confronted them.

Reading the gospels in harmony allows us a fuller understanding of the context of Jesus’ message. At His birth the angels had declared Him to be “Christ the Lord” (Luke 2:11), that is the anointed One, Messiah. John was sent to prepare the people for the Promised One (Luke 1:15-17). Andrew, Philip and Nathanael had all identified Him. (John 1:41-49) He revealed Himself to the outcast woman at the well (John 4:25, 26). Jesus never denied who He was, but He did not declare it openly because the Jews only saw Messiah’s role as kingly deliverer.

But these Jewish leaders would not accept the totality of Jesus’ identity as Messiah. They refused to see the Messiah also as the suffering servant of Isaiah 53. Jesus would be the suffering servant in order to fulfill the prophecy of the Promised One in Genesis 3:15. Because Satan has power over us through the tool of sin that keeps us bound to him, Jesus must be our Savior first and foremost. Jesus would be put to death (a “strike on the heel”), but because His blood sacrifice fulfilled God’s righteous requirement for atonement, He would rise again bruising or crushing Satan’s head.

Why does this Man speak blasphemies...? The Jews recognized that Jesus was declaring His deity (godhood) by forgiving the man’s sin. He also demonstrated His deity by His omniscient knowledge of the Jews’ inward thoughts.

Son of Man... Jesus identified Himself as Messiah by using the title “Son of Man” (a direct reference to Daniel 7:13-14) and the title He used most for Himself.

The final proof of His deity and His claim of authority to forgive sins is the miracle itself—the paralyzed man stood up and walked. In a culture dominated by the law, the common understanding of the source of all disease and affliction was sin. We will see later that Jesus counters this belief. However, in this case, it is implied that the man’s paralysis was indeed the result of some sin. Perhaps he had been injured in some foolish or sinful behavior. Jesus had not yet atoned for sin; therefore, it is this man’s particular act that caused his paralysis that Jesus is granting him forgiveness for. The Jews understood Jesus’ action correctly. He had no power give the man forgiveness unless He was indeed God.

Observations and Insights
My attention is captured by the dedication of the men who bring their friend to Jesus. It took
determination, resourcefulness, perseverance, and a willingness even to destroy property—to break into the roof. Jesus saw their action as faith. 

Staying within the context of the passage is key here to rightly divide (teach correctly)[2] the truth of this text. The context is Jesus identity as Messiah demonstrated by His ability for forgive sins. Though it is not stated explicitly, we know that the essence of Jesus’ teaching was repentance and faith in the Gospel (Mark 1:15). I believe that the man was under conviction of whatever had caused his malady. This is the nature of the man’s faith and that of his friends.  The healing was Jesus response to their faith in Him as God in flesh.

I realize I have a Messiah problem.  I confess I identify with the Jews. I want a Jesus who fixes my problems, heals all my ailments, and comes through when I summon His help. I easily forget that Jesus, the Messiah who saved me from sin, continues to sanctify me. He sets me apart to Himself. By the Holy Spirit, He shows me my sin and draws me to confess it[3], lay it down[4], and rise again.[5] He calls me to know Him, the power of His resurrection, and the fellowship of His suffering. It is then that I can “...press toward the goal for the prize of the upward call of God in Christ Jesus.”[6] Notice: the prize here is not whatever miracle I may be looking for. The prize is the upward call of God in Christ (Messiah in all the fullness of its meaning)—that is Jesus.

I pray for each of us today to know the Lord in a fuller, richer way as we read and study His Word together. May the Shepherd Himself be your prize.



[1] Note: Much of the Harmony readings will be pieced together like a puzzle putting the four Gospels together into one narrative. I am copying the order or format from A Simplified Harmony of the Gospels, George W. Wright, Holman Bible Publishers, 2001. However, I am using the New King James rather than the HCSB. This order is from the research of Wright and is open to discussion. Of course, you can also read the passages side by side separately if you prefer.
[2] 2 Timothy 2:15
[3] 1 John 1:9
[4] Hebrews 12:1
[5] James 4:10
[6] Philippians 3:10-14

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