John 1:1-18 (part 2)
"1
In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God. 3 All things were made through Him, and
without Him nothing was made that was made. 4 In Him was life, and the life was
the light of men. 5 And the light shines in the darkness, and the darkness did
not comprehend it.
6 There was a man sent from God,
whose name was John. 7 This man came for a witness, to bear witness of the
Light, that all through him might believe. 8 He was not that Light, but was
sent to bear witness of that Light. 9 That was the true Light which gives light
to every man coming into the world. 10 He was in the world, and the world was
made through Him, and the world did not know Him. 11 He came to His own, and
His own did not receive Him. 12 But as many as received Him, to them He gave
the right to become children of God, to those who believe in His name: 13 who
were born, not of blood, nor of the will of the flesh, nor of the will of man,
but of God.
14
And the Word became flesh and dwelt among us, and we beheld His glory, the
glory as of the only begotten of the Father, full of grace and truth. 15 John
bore witness of Him and cried out, saying, "This was He of whom I said,
'He who comes after me is preferred before me, for He was before me.' " 16
And of His fullness we have all received, and grace for grace. 17 For the law
was given through Moses, but grace and truth came through Jesus Christ. 18 No
one has seen God at any time. The only begotten Son, who is in the bosom of the
Father, He has declared Him."
I’ve read this passage perhaps dozens of times throughout my
life. But now as I write about it, I am
seeing it as though it were a beautiful gem commanding all our focus on the Lord Jesus Christ in all His brilliance. In fact, John tells us that Jesus is the Light—the
Light that shone into darkness (vs. 17).
Our world system, in fact, every person’s heart is in darkness because
of sin. There is no inherent goodness, no inner light, no divine spark—just darkness. When I say “no inherent goodness”, I mean that in our heart of hearts, in
relationship to God, none of us is good, not even one (Romans
3:10). Humanity can and surely does do “good”
deeds, even those who are not Christian.
I am certainly thankful for even atheist doctors who do good to all who
come to them. It is a good thing that
honors God when we respect, and do “good” to one another regardless of our
faith. But none of this “good” is enough
to merit God’s favor. He sees into the
depth of my heart and knows the depravity that is there. This is the darkness that Jesus came to Light.
Then, in the middle of this description comes a
“parenthesis”... Our gaze is briefly interrupted to
introduce John the Baptizer*, the Jewish people, and ultimately us.
“There was a man sent
from God, whose name was John...” The Jewish people of Jesus’ day were
eagerly anticipating the arrival of the prophesied One known as Messiah
(anointed one, Christ). God also told
the Israelites through the prophet, Malachi, that another prophet would come
who would announce the soon arrival of the Messiah. John (the Baptizer) would also prepare the
people to receive Jesus’ message. We’ll
be seeing more about what that meant in the coming days.
“He came unto His own,
and His own did not receive Him.” In
Genesis God separated out a group of people that would be dedicated to Him. In time God would send the promised One who
would crush Satan. God called Abram (Abraham) out of Ur of the
Chaldees (a city in modern-day Iraq) to begin a nation from his family. Abraham’s son Isaac, Isaac’s son Jacob, and
finally Jacob’s twelve sons would become the twelve tribes of Israel. Initially, Jesus came for these “lost sheep
of the house of Israel” (Matthew 15:24).
Israel was Jesus’ “own people” because Israel was God’s chosen
people. Jesus was—is Jewish. Although His earthly life would be spent among
His own people who would reject him, Jesus came to bring salvation to the whole
world.
“But as many as
received Him, to them He gave the right to become children of God, to those
who believe in His name...” How
thankful I am for this verse! That’s me! But what does it mean to receive Jesus and
believe on His name? To answer that we
need to understand what the Bible says about Jesus in its full context. Just believing about Jesus is not the whole picture. Just using His name doesn’t cut it, either—obviously,
many take His name in vain. Even the
demons believe, and they tremble at His word. Believing on Jesus includes embracing and
receiving by faith what the Bible says about Jesus and what He did--that is His "cross-work". It is this saving faith that gives us the
right, the power, and the authority to become a child of God.
The Bible uses many word pictures (metaphors) to describe
what our relationship to God is like.
Birth is one of those pictures. We
are born into the Kingdom of God by saving faith. It is not by our timing, our own will, but
the will of God Himself. If this sounds
new to you, it’s not by accident that you are here reading this blog. Ask God for this faith. He loves you and is drawing you to Himself. Continue reading the Bible. The Gospels are a great place to start.
Next: John 1:1-18 (part 3)
*This John is not the apostle John, the writer of the
Gospel.
No comments:
Post a Comment